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                <title type="main">Autumn Days in South Carolina</title>
                <title type="sub">a machine-readable transcription</title>
                <editor role="co-editor">R. J. Weir</editor>
                <editor role="co-editor">Elizabeth Lorang</editor>
                <editor role="assistant">Kristen Treen</editor>
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                <publisher>Association for Documentary Editing</publisher>
                <publisher>University of Nebraska&#8211;Lincoln</publisher>
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                        <addrLine>319 Love Library</addrLine> 		                
                        <addrLine>University of Nebraska&#8211;Lincoln</addrLine> 		                
                        <addrLine>Lincoln, NE 68588-4100</addrLine> 		                
                        <addrLine>http://cdrh.unl.edu</addrLine> 		            
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                <date>2012</date>
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                            credited to R. J. Weir and Elizabeth Lorang, made available
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                        <author ref="#fdg">Frances D. Gage</author>
                        <title level="a">Autumn Days in South Carolina</title>
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                        <title xml:id="paper" level="j">The Anglo-African</title>
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                            <date xml:id="issue_date" when="1863-11-14">14 November 1863</date>                    
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                <persName xml:id="fdg">Gage, Frances Dana, 1808-1884</persName>
                <persName xml:id="rh">Hamilton, Robert</persName>
<persName xml:id="th">Hamilton, Thomas</persName>
                <date when="1863">1863</date>
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                    <term>Abolitionists United States</term>
                    <term>Antislavery movements--United States</term>
                    <term>Barton, Clara, 1821-1912</term>
                    <term>Classical literature --Study and teaching--United States</term>
                    <term>Confederate States of America</term>
                    <term>Freedmen--Southern States</term>
                    <term>Slavery--United States--Public opinion--History--19th century</term>
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            <lg type="poem">
                
                <head type="main" subtype="authorial" rend="center">AUTUMN DAYS IN SOUTH CAROLINA.</head>
                
                <milestone unit="undeclared" rend="short-bar"/>
                
                <head type="sub" subtype="authorial" rend="center">DEDICATED TO MISS CLARA BARTON, THE HEROINE OF THE <lb/>POTOMAC.<note type="editorial" resp="#bw #el">Clara Barton (1821&#8211;1912) pioneered the provision of emergency relief at the front during the Civil War. Working without an organizational affiliation, she began to take urgently needed supplies forward to the Army of the Potomac in the winter of 1861&#8211;62. Later in 1862, she assisted casualties and medics under fire. In early April 1863, Barton set out for Hilton Head, South Carolina, ostensibly accompanying her quartermaster brother, David. Senator Henry Wilson, an influential supporter of Barton's activities, had secured the post for David so that Barton herself could pursue her own relief work (Elizabeth Brown Pryor, <title level="m">Clara Barton: Professional Angel</title> [Philadelphia: University of Pennsylvania Press, 1987], 110&#8211;11). During her months on the Sea Islands, she became great friends with reformer Frances Dana Gage. Barton's biographer Elizabeth Pryor argues that Gage's influence on Clara is "impossible to overestimate"; her views on race and gender equality evolved as a result of her friendship, and "she began to view herself as an active proponent of woman suffrage" (120&#8211;21). Barton provided relief to troops on Morris Island in the summer of 1863, but General Quincy A. Gillmore dismissed her from the field in September; after a difficult autumn of anxiety and inaction, she left Hilton Head on December 31. Later in life, Barton played a crucial part in establishing the American National Red Cross.</note></head>
                
                <milestone unit="undeclared" rend="short-bar"/>
                
                <epigraph rend="center">
                    <l><emph rend="italic">The melancholy days have come, the saddest of the year.</emph></l><bibl><emph rend="italic">&#8212;Bryant.<note type="editorial" resp="#bw #el">William Cullen Bryant (1794&#8211;1878), acclaimed poet and editor-in-chief of the <title level="j">New York Evening Post</title>. Gage takes her epigraph from Bryant's poem "The Death of the Flowers," written after the death of Bryant's sister.</note></emph></bibl>
                </epigraph>
                
                <milestone unit="undeclared" rend="short-bar"/>
                
                <lg type="stanza">
                    <l><emph rend="smallcaps">The</emph> cool autumnal days have come, the brightest of the <lb/>year;</l>
                    <l>They bring no gloom to Southern lands, no frost to blight <lb/>and sear.</l>
                    <l>The fierce, hot suns of Summer days, with all their train of <lb/>ills,</l>
                    <l>Are past, and still the mocking-bird its wildest carol trills.</l>
                </lg>
                
                <lg type="stanza">
                    <l>The live-oak wears its brightest green within its veil of <lb/>gray;</l>
                    <l>The wren and sparrow flit and sing as merry as 'twere <lb/>May;</l>
                    <l>The acorn's fall, like pattering rain, through all the hours, <lb/>keeps time</l>
                    <l>To twittering loves, and lulls the ear like some old mystic <lb/>rhyme.</l>
                </lg>
                
                
                <lg type="stanza">
                    <l>Down in the vale the laborer sings, "O, Lord! remember <lb/>me,"*</l>
                    <l>While gathering in the precious crop, like white foams of <lb/>the sea;</l>
                    <l>Upon its snowy heaps are found no blood-stains, black and <lb/>grim;</l>
                    <l>The dark hand labors cheerily&#8212;God has remembered him.</l>
                </lg>
                
                
                <lg type="stanza">
                    <l>The roses of the May put forth their beauty as 'twere <lb/>Spring;</l>
                    <l>The hollies, from their garnered stores, fresh scarlet <lb/>drapery bring;</l>
                    <l>The golden Mayflower o'er the sands spreads out its mantle <lb/>bright,</l>
                    <l>And feathery grasses nod their joy where curlews wing <lb/>their flight.</l>
                </lg>
                
                <lg type="stanza">
                    <l>The orioles fly the frosty North, and in the Yupon rest;</l>
                    <l>Unmindful of October winds, they fearless build their nest;</l>
                    <l>While from the broad magnolia's stem the blue-jay plucks <lb/>the seed,</l>
                    <l>And cries discordant thanks to Him who answers thus his <lb/>need.</l>
                </lg>
                
                <lg type="stanza">
                    <l>The timid rabbit from the hedge springs out, without a <lb/>dread;</l>
                    <l>The sportsman hears no rustling leaves, to tell him of its <lb/>tread;</l>
                    <l>The soft winds sigh among the pines, and whisper in the <lb/>dells,</l>
                    <l>And woo to life with gentlest touch the heather's purple <lb/>bells.</l>
                </lg>
                
                <lg type="stanza">        
                    <l>Upon the leaves the pure dew falls, the grass springs 'neath <lb/>the feet,</l>
                    <l>And from October's kissing suns the orange gathers sweet;</l>
                    <l>The wild <choice><orig>bigonia</orig><reg>begonia</reg></choice> blooms afresh, while free hands break <lb/>the corn,</l>
                    <l>And song and laughter close the day, where Ceres fills her <lb/>horn.<note type="editorial" resp="#bw #el">Gage represents the Roman goddess of grain, harvests, and agriculture with a cornucopia or "horn of plenty."</note></l>
                </lg>
                
                <lg type="stanza">
                    <l>The waves come dancing to the shore, like maidens in <choice><sic>thei</sic><corr>their</corr></choice> <lb/>glee,</l>
                    <l>And play upon the whitened sand their sweetest minstrelsy.</l>
                    <l>Oh, sunny South! where Winter days are bright as <choice><orig>North-<lb/>ern</orig><reg>Northern</reg></choice> June,</l>
                    <l>Where Nature touches golden harps, through all the year <lb/>in tune!</l>
                </lg>
                
                <lg type="stanza">
                    <l>'Tis sad to think that war should spread its pall o'er all thy <lb/>lands,</l>
                    <l>And the sweet flowers thy Winter brings be plucked by <lb/>bloody hands;</l>
                    <l>That birds should hush their cheery notes, scared by the <lb/>cannon's roar,</l>
                    <l>Death-freighted, carrying sounds of woe to every island <lb/>shore.</l>
                </lg>
                
                <lg type="stanza">
                    <l>Oh, sunny South, so long accursed with slavery's cruel ruth,</l>
                    <l>Is this the winter of thy years? Will war renew thy youth?</l>
                    <l>And when its withering days are past, and treason's work <lb/>is done,</l>
                    <l>And every slave a freeman stands to shout a victory won;</l>
                </lg>
                
                
                <lg type="stanza">
                    <l>Oh sunny South! will not these days be by thy poets sung,</l>
                    <l>And thousand harps to sing thy praise in numbers sweet <lb/>be strung?</l>
                    <l>And thou shalt teach us of that land, through all life's care-<lb/>worn hours,</l>
                    <l>Where we shall meet the loved and lost among perpetual <lb/>flowers;</l>
                    <l>Where wrong no more shall wring the cry of agony and <lb/>fear</l>
                    <l>From hearts oppressed, but truth and love make Spring <lb/>through all the year.</l>
                </lg>
            </lg>
            
            <byline rend="right"><emph rend="smallcaps">Frances D. Gage</emph><note type="editorial" resp="#bw #el"><p>By the time the war began, Ohioan Frances Dana Barker Gage (1808&#8211;1884) had established herself as a leading advocate of women's rights and abolition, in the reform press and on the platform. A laudatory biographical sketch in <title level="m">Eminent Women of the Age</title> (1868) describes how she found time "to read, and write for leading journals, and often to speak, too, on temperance, slavery, and woman's rights" while raising a family of eight ([Elizabeth Cady Stanton], "Frances D. Gage," in <title level="m">Eminent Women of the Age; Being Narratives of the Lives and Deeds of the Most Prominent Women of the Present Generation</title>, by James Parton, et al. [Hartford, CT: Betts, 1868], 383). Gage contributed to journals such as the <title level="j">Ladies' Repository</title>, the <title level="j">Ohio Cultivator</title>, the <title level="j">Lily: A Monthly Journal Devoted to Temperance and Literature</title>, the <title level="j">Saturday Visitor</title>, and the <title level="j">National Anti-Slavery Standard</title>&#8212;a mixture of titles linked by her reform agendas and regional affiliations. In the early 1850s Gage also presided over a number of statewide and national women's rights conventions, including the Akron convention of 1851, where Sojourner Truth challenged the patriarchy and delegates' racial prejudices. Gage's recollections of Truth's speech were published in the <title level="j">Standard</title> halfway through the war (<title level="j">National Anti-Slavery Standard</title>, May 2, 1863, [4]).</p>
                <p>In 1862 Gage and her daughter Mary joined the Northern mission to educate the freedpeople and prove the moral and economic superiority of free labor on South Carolina's Sea Islands. Gage stayed on Parris Island for over a year, without an official title or salary, as "supervisor" to approximately 500 freedmen, women, and children. During this period, she supplied the <title level="j">New York Independent</title> and the <title level="j">National Anti-Slavery Standard</title> with "South Carolina correspondence." She returned to the North in the winter of 1863 and embarked on a lecture tour to raise relief funds. A week before the <title level="j">National Anti-Slavery Standard</title> published "Autumn Days in South Carolina," the editor urged lyceum organizers to book Gage. "Her usual topic will be 'Home Life among the Freedmen,' and we assure the lecture managers that from the stores of her experience and observation she will present matter of deep interest and importance" (<title level="j">National Anti-Slavery Standard</title>, November 7, 1863, [2]). In as much as it contributed to Gage's public profile, the poem functioned as an advertisement. Gage continued her war work as "an unsalaried agent of the Sanitary Commission" in Memphis, Vicksburg, and Natchez ([Stanton], "Frances D. Gage," 384&#8211;85).</p></note></byline>
            
            <milestone unit="undeclared" rend="short-bar"/>
            
            <note type="authorial">*A favorite song of the negroes.<note type="editorial" resp="#bw #el">In an article on the Port Royal experiment, H. G. Spaulding offers words and music for the chorus of this song or a variant. See "Under the Palmetto," <title level="j">Continental Monthly</title> 4 (1863): 188&#8211;204.</note></note>
            <note type="newspaper-editorial">&#8212;<title level="j">Anti-Slavery Standard</title>.<note type="editorial" resp="#bw #el">"Autumn Days in South Carolina" also appeared in the <ref target="nas.18631114.4">November 14, 1863</ref> issue of the <title level="j">National Anti-Slavery Standard</title>. The <title level="j">Anglo-African</title> printing is virtually identical to the <title level="j">Standard</title> text. The <title level="j">Anglo-African</title> printing omits a semi-colon at the end of line 18, following "nest," and drops the "r" of "their" in line 29.</note></note>
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